Still trying to sort out some of the issues relating to CEB's, Liberation Theology and the politics of Latin America. Latin America was and remains a theater of larger geopolitical issues.
Emge notes that " In attempting to relate these various factors (CEB's Liberation Theology, Freirean pedagogy) it becomes impossible to conceptualize any simple line of cause and effect. What becomes obvious is a complex web of interacting variables." No kidding!
One of the variables in play was the other nominally Christian organizations that were active in the arena and how their perspectives were not sympathetic to Liberation Theology.
An article from the Huffington post mentions the intrigues of various political entities, identified as Christian. In particular, this article references Evangelical Protestant organizations who viewed their main Christian obligation as opposing "Godless communism" rather than emancipation of people.
In Nicaragua in the 1980's the socialist Sandinistas were aligned with those that promoted Liberation Theology, mainly Catholics. They were opposed by the Contras who were supported by the Regan administration personified by Oliver North who espoused an Evangelical Protestant Christianity.
I don't know if the scenario was the same in Mexico at the time but I wonder if there were similar religious dynamics. The Huffington post article is mainly directed towards the present day situation in Venezuela but some of the themes seem familiar. It is interesting to see the some of the antecedents of current events.
Of course there are still the criminal drug cartels to consider. Current events this week in Mexico illustrate their influence.
Emge, D. R. (1988). Base Christian communities: A challenge to the status quo. Annual Meeting of the American Association for Adult and Continuing Education. Tulsa, OK, November 5.
Shaw, R. (2005). What's Really Bothering Pat Robertson About Chavez?, Huffington Post.